November 11, 2004
A beggar today?
Tyler Cowen does a typically intriguing economic analysis and concludes that maybe you should give money to the homeless people who don't beg. Since we're on the topic of beggars in India, I also offer Tom Stoppard's less economic and more selfish analysis:
[From Indian Ink:
Dilip: You have to understand that begging is a profession. Like dentistry. Like shining shoes. It’s a service. Every so often, you need to get a tooth filled, or your shoes shined, or to give alms. So when a beggar presents himself to you, you have to ask yourself-- do I need a beggar today? If you do, give him alms. If you don’t, don’t.
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Only Death
Yasser Arafat is dead, I think. My friend Zev Berger has a few thoughts.
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Ultimately
Former guest blogger Douglas Berman, at his home blog, begins a post on the Court's latest oral arguments thus:
I know death is different, and I know we should always be especially careful in the administration of society's ultimate punishment . . .
I don't wish to pick at Professor Berman's actual post, but his opening phrase has made me wonder:
Is the execution of people by lethal injection, electric chair, etc., really the "ultimate punishment"? As Jack Balkin points out, our society in fact has more severe punishments to mete out than our modern form of execution.
So when we say that modern execution is the "ultimate punishment" we must mean only that it is the "ultimate punishment" that we currently allow. Which forces the question (s)-- if anti-death-penalty forces some day get their way and take the death penalty out of the box of feasible punishments, will some new thing (life without parole? something else?) become our new "ultimate punishment"? And if so, will it still be the case that new "ultimate punishment" be one we should treat with special care and use only in the most unusual of cases? Is it possible to not have an "ultimate punishment"?
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